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Artwork Description Fusion Mechanique In Fusion Mécanique, Robert Lohman presents intimacy as a collision between the organic and the constructed. Two nude figures fill nearly the entire horizontal composition, their limbs layered so tightly that the viewer must spend time separating one body from the other. At first, the scene reads as an erotic embrace. Only gradually do the circular joints appear, changing the relationship into something more complicated. The upper figure appears to be the more fully embodied of the two. Its anatomy flows through uninterrupted curves, with muscles and flesh described through dense crosshatching and warm red-orange tones. The long arm extending toward the left ends in an open hand, its fingers spread toward a large flower. That gesture gives the figure a sense of awareness and responsiveness. It reaches outward, apparently capable of touching and experiencing the natural world around it. The second figure lies beneath and across the first, but its body has been assembled differently. Small circular fasteners appear at important points of movement, particularly the elbows and knees. These pins evoke an articulated artist’s mannequin, puppet, or jointed doll. The body is recognizably human and sensuous, yet its capacity for independent movement is brought into question. This detail is easy to miss because Lohman does not render the mechanical figure as metallic or robotic. There are no gears, wires, or hard industrial surfaces. Its breasts, abdomen, limbs, and facial features remain fleshy. The “mechanical” quality resides almost entirely in the joints, making the figure feel less like a machine than a human body converted into an object. That distinction gives the title its force. Fusion Mécanique does not simply place a person beside a machine. Lohman fuses mechanical construction with living anatomy until the two states become difficult to separate. The pinned figure is not fully artificial, and the unpinned figure is not entirely free from objectification. Both bodies are entangled within the same erotic arrangement. The relationship between them can be read in several ways. The fleshy figure may be embracing a constructed lover, animating it through desire and touch. The jointed figure could represent an idealized companion—a body designed, posed, and controlled according to another person’s wishes. Alternatively, the two may represent different conditions within the same individual: the self that feels and desires set against the self that performs, complies, or moves according to external expectations. The pinned joints introduce the question of agency. A mannequin can be placed into an intimate pose, but it cannot choose that pose. Lohman’s figure therefore occupies an unsettling position between lover and prop. Its expression and rounded body encourage us to view it as human, while the hardware quietly reminds us that its movements may be directed by another hand. Yet the distinction is not absolute. The jointed figure does not appear lifeless. Its body presses into the embrace, its arm curls across the composition, and its face retains an emotional presence. Lohman resists making it merely passive. The work instead asks at what point an object becomes a person—and whether the experience of closeness can bridge that division. The fully fleshed figure is also more ambiguous than it first appears. Its oversized head and distorted features depart from conventional naturalism, while its limbs stretch and overlap in ways that remain physically difficult to reconstruct. Although it lacks visible pins, it too has been manipulated by the artist. Lohman reminds us that every figure within an artwork is ultimately posed and constructed. This creates a subtle parallel between the mechanical body and the printed image itself. Both have been assembled through lines, pressures, and repeated marks. The circular pins visibly reveal the construction of one body, but the dense hatching reveals the construction of both. Flesh is an illusion built through ink. The horizontal format reinforces the intimacy of the scene. The bodies lie across the composition like figures in a bed, but the surrounding environment does not resemble an interior. Instead, flowers, foliage, watery passages, and patterned surfaces create a lush, almost mythic landscape. At the left, a tall flower rises beside the outstretched hand. The fingers nearly echo the flower’s spreading petals, establishing a relationship between human anatomy and plant life. Both appear capable of opening, reaching, and responding to their surroundings. This visual rhyme makes the mechanical joints seem even more intrusive. Other organic details gather around the edges: leaves, smaller flowers, curling stems, and areas that resemble water or earth. The scene feels loosely connected to the tradition of the garden as a setting for erotic discovery. Yet Lohman interrupts any easy idea of natural intimacy by introducing the articulated body into this environment. The garden may represent life, fertility, growth, and uncontrolled organic development. A pinned doll is the opposite: manufactured, contained, and designed to move only within predetermined limits. Placing the two together makes Fusion Mécanique a study of competing conditions—nature and manufacture, freedom and control, desire and possession. The color intensifies this conflict. Warm reds, oranges, and flesh tones dominate the figures, while deep blue surrounds and penetrates the scene. The red linework gives the bodies heat and physicality, but blue repeatedly crosses through them, preventing their flesh from feeling separate from the environment. Lohman does not use color to cleanly distinguish the living figure from the constructed one. Both share the same palette and the same densely worked surface. This refusal to visually separate them supports the idea of fusion. Whatever differences exist between them, they now occupy one field of sensation. The extensive crosshatching gives the print a tactile, almost engraved richness. Lohman works the bodies with repeated short lines that suggest flesh, shadow, pressure, and movement. These marks are especially dense where the figures overlap, making their point of contact feel physically charged. The surrounding blue passages create a cooler atmosphere against that warmth. They may suggest night, water, sky, or simply a psychological space surrounding the embrace. Because the color is not naturally descriptive, the landscape feels more dreamlike than literal. The figures themselves resist stable orientation. Limbs pass under and over one another, a torso turns unexpectedly, and the heads crowd together at the upper right. This visual entanglement makes the viewer experience the “fusion” physically. We cannot immediately separate the bodies because Lohman has removed the clear boundaries that would normally define two individuals. This is consistent with his broader treatment of lovers and paired figures. Lohman frequently used intimacy as an opportunity to dismantle conventional anatomy. In Lovers, bodies fold together until they form a protected shared shape. In Fusion Mécanique, merging is less comforting. One figure’s visible joints introduce the possibility that closeness may also involve dependence, control, or the loss of autonomy. The mechanical figure may also connect to the artist’s studio. Articulated mannequins have long been used as tools for studying poses and anatomy. Under that reading, the image places an artist’s model beside an imagined living counterpart. The two bodies may embody the difference between observed anatomy and experienced desire. A mannequin is designed to imitate the body while remaining safely under the artist’s control. Lohman complicates that purpose by giving the mannequin flesh, sexuality, and presence. The studio tool appears to have entered the world of the living, but traces of its construction remain. The figure’s pinned joints could therefore symbolize the artwork itself coming alive. The mechanical lover may be Lohman’s creation, while the fleshy figure represents the human subject or the artist reaching toward it. Their embrace becomes a fusion between creator and creation, life and representation. There is also an element of the uncanny. The doll-like body resembles a person closely enough to invite emotional identification, but its joints prevent us from accepting it as entirely human. This near-human state creates discomfort precisely because the figure remains attractive and vulnerable. Lohman does not resolve whether this fusion is liberating or dangerous. The mechanical figure might be gaining life through contact, suggesting transformation and emotional awakening. Conversely, the living figure may be embracing an object incapable of true reciprocity, exposing the loneliness beneath an apparently intimate encounter. Another possibility is that the pinned figure reflects the experience of feeling mechanical within one’s own body. Routine, social roles, aging, trauma, or emotional detachment can produce the sensation of moving through predetermined motions. The figure’s flesh remains alive, but its joints suggest that its actions have become rehearsed or controlled. The title uses the language of machinery, but the image remains overwhelmingly bodily. That imbalance feels intentional. Lohman is less interested in technology itself than in the mechanization of human experience. The real subject is what happens when desire, identity, or movement begins to feel constructed. The fully flesh figure’s hand becomes especially meaningful within this context. It reaches beyond the embrace and toward the flower, maintaining contact with the living world. The gesture may indicate curiosity or freedom, but it can also suggest distraction or escape. Even while physically joined to the mechanical lover, the figure reaches toward something organic beyond it. The flowers do not merely decorate the setting. They offer an alternative model of connection. Plants bend, open, and grow without pins. Their forms are structured, but that structure is internal and alive. The doll’s structure has been imposed from outside. Despite the darker implications, the work remains visually sensual. The rounded bodies, rich colors, and flowing overlaps communicate warmth and physical pleasure. Lohman does not turn the mechanical figure into a horror image. Its strangeness exists alongside beauty. That balance is important. If the doll-like body were entirely cold or frightening, the work would become a simple warning against artificiality. Instead, Lohman makes the fusion desirable and troubling at the same time. The viewer understands why the figures are drawn together even while questioning the nature of their relationship. The edition mark at the lower left and visible plate impression identify the work as a hand-pulled print, likely involving an intaglio process. That method suits the subject. Pressure is required to transfer the image, and the paper itself carries the physical indentation of the plate. The print, like the mechanical body, bears visible evidence of how it was made. Within Lohman’s catalog, Fusion Mécanique feels like a mature extension of themes he had explored throughout the previous decade. His figures repeatedly merge with other people, spaces, and abstract structures. Here, he pushes that interest into the relationship between organic life and artificial construction. Ultimately, the work is compelling because neither figure can be reduced to a single role. One is apparently living, but still distorted and constructed through art. The other is visibly assembled, yet retains warmth, sexuality, and emotional presence. Their bodies meet in a space where human and object, lover and doll, freedom and control can no longer be cleanly separated. Fusion Mécanique presents intimacy as a form of transformation. Each figure enters the physical structure of the other, and neither emerges unchanged. Whether that fusion represents love, possession, creation, or the mechanization of desire remains unresolved—and that uncertainty is precisely where the work holds its power. |
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About the Artist Robert Lohman was an American artist associated with Indiana modernism, recognized as both a sculptor and painter. The National Gallery of Art identifies Lohman as an American artist, 1919–2001, and holds examples of his 1966 bronze medallic work created with the Medallic Art Company in its collection. Lohman worked across a wide range of media, including watercolor, oil, wood, plaster, ceramics, and bronze. Biographical sources identify him as a portrait and figure sculptor as well as a painter, with formal study at the John Herron Art Institute, Cranbrook, and Yale. He assisted the noted sculptor Carl Milles at Cranbrook Academy and later served as Director of Fine Arts at Cranbrook from 1947 to 1949. Lohman also taught at Washington University in St. Louis and the Indianapolis Art League, where he remained connected to art education and regional modernist practice. His work often moves between figuration and abstraction, reflecting the eye of a sculptor and the freedom of a modernist draftsman. Underrepresented Artist Information Robert Lohman may also be understood within the broader history of underrepresented LGBT artists in the American Midwest. Documentary records connect him closely with Jerrol T. Davis of Indianapolis, who served as Secretary-Treasurer of Robert Lohman, Inc.; Davis’s obituary confirms his role in Lohman’s company, and later memorial sources identify him as Lohman’s spouse. While historical records from this period often leave same-sex relationships only partially documented, the available evidence points to a significant personal and professional partnership that adds important context to Lohman’s life and legacy. |
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Vintage Condition Disclaimer Special Condition Notes Foxing present. |
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Provenance* 1969 - Unknown: Robert Lohman Unknown - 2026: Private Collector 2026: Ripley's Auctions 2026 - Present: Visard Gallery *Provenance and attribution details are based on our best research and are offered in good faith but are not guaranteed. Please contact us through the contact form with any questions prior to purchase. |
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Fusion Mechanique - Robert Lohman, c. 1977
$450.00
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